“The Bishop Coleman insisted that his priests should visit these children in their bush schools at least once a week to teach them their religion.” (P304)
“…..Bishop Coleman instituted a Religion-by-letter scheme for these bush schools children. In this work of Apostolic charity, he was ably assisted by the Ursuline Nuns. At his untimely death in 1947, he had 800 children enrolled in this scheme.” P304
It seems from a further quote from the Catholic Weekly,
“From memory, the Ursuline Nuns were the Ursuline Novices and Novice Mistress.”
Bishop Coleman, in his first address to the Priests after he became bishop, said,
“Systematic visitation of the schools was absolutely necessary if the Catholic children attending them were to have a working knowledge of their Catechism.” P306
(Bishop Doody does not give his source for the direct quotation)
Bishop Coleman, at the 1934 Priests’ Retreat Conference.
“The catechising of the children in convent and state schools….were mentioned as urgent.” P307
In 1935 he Bishop [Coleman] spoke to his priests at the Retreat Conference on these same topics [as in 1934] catechising the children. P307
In 1936 Bishop Coleman again urged regular and prepared lessons for the children in the schools, mentioning as example “grace, the Church, the Sacraments.” “This is very important” ….. The Religion-by-letter was again praised and priests asked to supervise it in the homes. P309
Once again [1937] he [Bishop Coleman] stressed the need for regular visitation of the schools and catechising the children, and the value of the correspondence for the country children. There were about 950 children enrolled in the course. P310
In 1938 “The regular and systematic visitation of state schools and the instruction of the Catholic children” was constantly stressed and the Bishop expressed his happiness at the results that were stemming therefrom. The Religion-by-letter scheme was also producing much good. He also advised the weekly visitation of the Catholic schools of their parish. “The Priest is THE instructor,” he said. [emphasis in the original.]P313.
Another innovation which the Ursulines undertook was a system of teaching religion by correspondence to children in the remote areas of the Armidale diocese who could not attend Catholic schools. The matter was brought up by Bishop Coleman, who asked the community to be responsible for this work. “The question was a momentous one”, wrote the Annalist, “for it meant added work for many of the sisters who already were much occupied”. However, it was decided that everyone in the community, including the novices, should help with the work. The sister placed in charge of the scheme soon had it in operation, and in the first year over one thousand children were taking the lessons. Instruction sheets were mailed to them, and the sisters corrected the returned exercises with great care and recorded the progress of each child. This undertaking was continued by the Ursulines until the late 1950’s when a decreasing demand for such instruction caused its cessation.
In Armidale the Ursulines continued to teach girls in the parochial school.
In addition to the Ursuline ‘Religion – by – letter’ scheme, during the 1950’s the Dominican Sisters in Tamworth use to administer and offer Summer schools during which children from outlying district farms wouldcome and board in Tamworth and be prepared for the Sacraments ofReconciliation, Eucharist and Confirmation and would be confirmed by the Bishop at the end of that time.
The Sisters of St. Joseph of the Sacred Heart took up the challenge to initiate and develop the CCD Ministry in the Armidale Diocese. The Sisters lived in different convents in the Diocese and then travelled out to the smaller outlying centres teaching the children and staying in the homes of parishioners where there were no convents. This ministry was developed along the lines of the Josephite Motor Mission that was operating in Sydney at the time.